Results for 'München Irmgard Hofmann'

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  1.  22
    Constanze Giese, Christian Koch, Dietmar Siewert (2006) Pflege und Sterbehilfe. Zur Problematik eines (un-) erwünschten Diskurses.München Irmgard Hofmann - 2006 - Ethik in der Medizin 19 (1):80-82.
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  2.  14
    Christine Fleck-Bohaumilitzky, Christian Fleck (Hrsg.)(2006) Du hast kaum gelebt. Trauerbegleitung für Eltern, die ihre Kinder vor, während oder kurz nach der Geburt verloren haben. [REVIEW]München Irmgard Hofmann - 2006 - Ethik in der Medizin 19 (1):79-80.
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  3.  20
    Doris Fölsch (2008) Ethik in der Pflegepraxis: facultas.wuv, Wien, 229 Seiten, 24,20 € ISBN 978-3-7089-0180-0.Irmgard Hofmann - 2009 - Ethik in der Medizin 21 (1):82-83.
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  4.  15
    Gabriele Wolfslast/Kurt Schmidt (Hrsg.) (2005) Suizid und Suizidversuch. Ethische und rechtliche Herausforderung im klinischen Alltag.Irmgard Hofmann - 2006 - Ethik in der Medizin 18 (2):210-212.
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  5.  4
    Irmgard Hofmann (2011) Patientenverfügung in der Pflege für die Aus-, Fort- und Weiterbildung: Reihe Pflegiothek. Cornelsen Verlag, Berlin, 192 Seiten, 17,50 €, ISBN 978-3-06-450334-2. [REVIEW]Sabine Pleschberger - 2013 - Ethik in der Medizin 25 (2):167-168.
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  6.  18
    Irmgard Hofmann (2011) Patientenverfügung in der Pflege für die Aus-, Fort- und Weiterbildung: Reihe Pflegiothek. Cornelsen Verlag, Berlin, 192 Seiten, 17,50 €, ISBN 978-3-06-450334-2. [REVIEW]Sabine Pleschberger - 2013 - Ethik in der Medizin 25 (2):167-168.
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  7.  6
    Children’s Learning of Non-adjacent Dependencies Using a Web-Based Computer Game Setting.Mireia Marimon, Andrea Hofmann, João Veríssimo, Claudia Männel, Angela D. Friederici, Barbara Höhle & Isabell Wartenburger - 2021 - Frontiers in Psychology 12.
    Infants show impressive speech decoding abilities and detect acoustic regularities that highlight the syntactic relations of a language, often coded via non-adjacent dependencies. It has been claimed that infants learn NADs implicitly and associatively through passive listening and that there is a shift from effortless associative learning to a more controlled learning of NADs after the age of 2 years, potentially driven by the maturation of the prefrontal cortex. To investigate if older children are able to learn NADs, Lammertink et (...)
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  8.  26
    Toward a Method for Exposing and Elucidating Ethical Issues with Human Cognitive Enhancement Technologies.Bjørn Hofmann - 2017 - Science and Engineering Ethics 23 (2):413-429.
    To develop a method for exposing and elucidating ethical issues with human cognitive enhancement. The intended use of the method is to support and facilitate open and transparent deliberation and decision making with respect to this emerging technology with great potential formative implications for individuals and society. Literature search to identify relevant approaches. Conventional content analysis of the identified papers and methods in order to assess their suitability for assessing HCE according to four selection criteria. Method development. Amendment after pilot (...)
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  9.  4
    Hasso Hofmann, Einführung in die Rechts‐ und Staatsphilosophie. [REVIEW]Hasso Hofmann - 2001 - Ethical Theory and Moral Practice 4 (2):197-198.
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  10.  3
    Wende der erkenntnis.Irmgard Reichenau - 1935 - Leipzig,: Haleingsche verlagsanstalt.
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  11.  31
    Deutsche Arbeit" – Arbeitskult im Nationalsozialismus.Irmgard Weyrather - 2004 - Zeitschrift für Religions- Und Geistesgeschichte 56 (1):18-36.
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  12.  7
    Die Technik der allegorischen Auslegungswissenschaft bei Philon von Alexandrien.Irmgard Christiansen - 1969 - Tübigen,: Mohr.
  13. Schopenhauer im Münzkabinett des Historischen Museums Frankfurt am Main.Irmgard Foerster - 1988 - Schopenhauer Jahrbuch 69:177-197.
     
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  14.  15
    Der Zorn der Heroen. Heldenepische Formen der Wut im ‚Nibelungenlied‘.Irmgard Gephart - 2009 - Das Mittelalter 14 (1):41-49.
    Rage in the ‘Nibelungenlied’ is a positive, aboriginal energy. The more easily the hero can access this energetic source, the more powerful he becomes. Marshal charisma is essentially associated with the primary emotion of rage – a fact supremely exemplified by Siegfried. However, charismatic army commanders are quite different from political leaders. The position of the ruler is characterized by a high degree of self-control. Yet the disciplined king depends on his warriors, since the buttressing of his own cognitive distance (...)
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  15. Gott Ist Die Liebe Die Predigten des Hl. Augustinus Über den I. Johannesbrief.Fritz Hofmann & Augustine - 1938 - Herder.
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  16.  6
    Tot in Rom?: zur Denkfigur Unendlichkeit in den Texten Wilhelm von Humboldts.Irmgard Palladino - 2018 - Würzburg: Königshausen & Neumann.
    Die Rede ist von einer merkwürdigen Variante deutscher Italiensehnsucht: Dem Wunsch, in Rom begraben zu werden, der im Fall Wilhelm von Humboldts mit einem konkreten Glücksgefühl korreliert. Das ist schon deshalb bemerkenswert, weil Humboldts römischer Aufenthalt vom Sterben dreier seiner Kinder und seines Freundes Schiller überschattet wurde. Die Frage nach dem Niederschlag, den die Auseinandersetzung mit dem Tod in Humboldts Texten fand, rekonstruiert die vorliegende Untersuchung als Form einer Werkpolitik, die es unternimmt, den eigenen Nachruhm in verschiedenen Diskursen zu steuern. (...)
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  17.  62
    Management Mistakes in Healthcare: A Disturbing Silence.Paul B. Hofmann - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (2):201-202.
    The belated but formal acknowledgment of medical errors and their impact has been well documented. Curiously, the topic of management or executive mistakes in healthcare is not raised in professional meetings nor, until recently, addressed by an article in health administration journals.
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  18.  53
    Possible Limits to the Surrogate's Role: When a Patient Lacks Decisionmaking Capacity, Is the Surrogate's Role Absolute?Paul B. Hofmann - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (1):96-96.
    Our ethics committee is revising the organization's policy on forgoing life-sustaining treatment. The current policy now includes the statement, “When life-sustaining treatment is forgone, supportive care will be provided to relieve pain and ensure the patient's comfort, unless the patient or surrogate refuses those measures.” Is it reasonable, however, for the surrogate to have the authority to refuse consent for pain medication and/or other supportive care?
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  19.  17
    Erfüllung und Entsagung. Die Leidenschaft der Gottesminne bei Mechthild von Magdeburg.Irmgard Rüsenberg - 2013 - In Martin Thurner & Christian Schäfer (eds.), Passiones Animae: Die "Leidenschaften der Seele" in der Mittelalterlichen Theologie Und Philosophie. Ein Handbuch. De Gruyter. pp. 197-206.
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  20.  18
    Revisiting Kant's General Metaphysics: in terms of a Completed Transcendental Psychology.Irmgard Scherer - 2001 - In Kant und die Berliner Aufklaerung, Ninth International Kant-Congress. pp. 424-432.
    In this paper I argue for the "incompleteness thesis" of Kant's General Metaphysics before completing a full analysis of the power of judgment which only occurred in the Critique of Judgment-Power. Kant scholars have argued that Kant's General Metaphysics was completed with the Critique of Pure Reason and the Third Critique added nothing significant to this quest. One of the issues in this paper is to understand Kant's various "transition problems" and their solution to unify knowledge under a metaphysics, all (...)
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  21.  17
    The Impact of Electronic Media on Adolescents, their Everyday Experience, their Learning Orientations and Leisure Time Activities.Irmgard Bontinck - 1986 - Communications 12 (1):21-30.
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  22.  25
    Sozialethische Erfordernisse der europäischen Integration.Irmgard Kees - 1973 - Zeitschrift Für Evangelische Ethik 17 (1):49-55.
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  23.  9
    Die Funktion des konstituierenden Bewußtseins in einem 'Studium für die Seelenmaler'.Irmgard Kowatzki - 1976 - In A. T. Tymieniecka (ed.), Ingardeniana. pp. 149--164.
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  24.  8
    Krankheitsbezeichnungen und Heilmittelgebrauch in einem neuen Überlieferungszeugen von Johann Hartliebs Kräuterbuch.Irmgard Müller & Michael Martin - 2005 - Das Mittelalter 10 (1).
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  25.  4
    Werke in acht Bänden. Plato, Heinz Hofmann & Friedrich Schleiermacher - 1970 - Darmstadt,: Wissenschaftliche Buchges.. Edited by Gunther Eigler.
    --2. Bd. Des Sokrates Apologie. Kriton. Euthydemos. Menexenos. Gorgias. Menon. Bearb. von H. Hofmann.--3. Bd. Phaidon. Das Gastmahl. Kratylos. Bearb. von D. Kurz.--4. Bd. Politeia. Der Staat. Bearb. von D. Kurz.--5. Bd. Phaidros. Parmenides. Briefe. Bearb. von D. Kurz.--6. Bd. Theaitetos. Der Sophist. Der Staatsmann. Bearb. von P. Staudacher.--7. Bd. Timaios, Kritias. Philebos. Bearb. von K. Widdra.--8. Bd. Nomōn. Gesetze. Bearb. von K. Schöpsdau. 2 v.
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  26.  14
    Jean-Luc Godard’s Political Filmmaking.Irmgard Emmelhainz - 2019 - Springer Verlag.
    This book offers an examination of the political dimensions of a number of Jean-Luc Godard’s films from the 1960s to the present. The author seeks to dispel the myth that Godard’s work abandoned political questions after the 1970s and was limited to merely formal ones. The book includes a discussion of militant filmmaking and Godard’s little-known films from the Dziga Vertov Group period, which were made in collaboration with Jean-Pierre Gorin. The chapters present a thorough account of Godard’s investigations on (...)
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  27.  25
    Thomas F. MADDEN, Enrico Dandolo and the rise of Venice.Irmgard Fees - 2006 - Byzantinische Zeitschrift 98 (1):135-137.
    Das neue Buch des bereits mit zahlreichen Arbeiten besonders zum Vierten Kreuzzug hervorgetretenen Autors setzt sich aus drei unterschiedlichen, wenn auch eng miteinander verwobenen Teilen zusammen: einer Untersuchung zur Familie und zur Biographie des Dogen Enrico Dandolo, einer Darstellung von Politik und Verfassungsgeschichte Venedigs im 12. Jahrhundert und einer Geschichte des Vierten Kreuzzugs. Die Erzähl- und Argumentationsstränge der drei Teile sind vielfach miteinander verschränkt und verfolgen gemeinsam ein viertes Ziel: anschaulich zu machen, daß die politischen und verfassungsrechtlichen Entwicklungen des 12. (...)
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  28. Reflections on Kant's Transcendental Psychology: Can it Provide a Bridge to the Transcendent?Irmgard Scherer - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants, 10th International Kant Congress. Walter de Gruyter. pp. 87 - 97.
    I argue that once one holds (as Kant does) that the mind is equipped with innate, pre-existing, i.e. a priori structures, one can ask (as materialists or empiricists would), Is there an identifiable source of such structures and what does it imply? Already Schopenhauer, Moses Mendelssohn and others have taken that route of argument, without fully drawing the implications. In this paper I attempt to do so, posing the query: Is Kant's very explicit separation of the transcendent from the transcendental (...)
     
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  29.  7
    The Crisis of Judgment in Kant's Three Critiques: In Search of a Science of Aesthetics.Irmgard Scherer - 1995 - Peter Lang Incorporated, International Academic Publishers.
    This study focuses on Kant's attempt to find the link between feeling and cognition on a priori grounds in the three Critiques to make philosophical judgment possible. As such it treats the area of aesthetics and its formal principles. This work explores the enigma: How is it that Kant values the talent to judge more than understanding and reason; indeed the lack of it «no school can make good». Yet, even though Kant demonstrates how a priori synthetic judgments and a (...)
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  30.  50
    The Problem of the a Priori In Sensibility: Revisiting Kant’s and Hegel’s Theories of the Senses.Irmgard Scherer - 1998 - Review of Metaphysics 52 (2):341 - 367.
    KANT AND HEGEL FIND THEMSELVES ON SIMILAR PATHS toward their respective goals to give a total account of reality. They share a deep commitment to science, Wissenschaftlichkeit, and raise the question: Where does science begin? Similarly, they answer: It begins with sense knowledge yet it is not founded in the senses. This essay attempts to reflect on, with the aim of cautiously reassessing, the nonsensible, universal features of sense experience from an idealist perspective. A study of the “science of sensibility,” (...)
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  31. Interpreting the Bible.J. C. K. Von Hofmann & Christian Preus - 1959
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  32.  51
    On the value-ladenness of technology in medicine.Bjørn Hofmann - 2001 - Medicine, Health Care and Philosophy 4 (3):335-345.
    The objective of this article is to analyse the value-ladenness of technology in the context of medicine. To address this issue several characteristics of technology are investigated: i) its interventive capacity, ii) its expansiveness and iii) its influence on the concept of disease, iv) its generalising character, v) its independence of the subjective experience of the patient. By this analysis I hope to unveil the double face of technology: Technology has a Janus-face in modern medicine, and the opposite of its (...)
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  33. Die Grundakte des Geistes: eine phänomenologische Untersuchung.Irmgard Gindl - 1953 - Wien: Herder.
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  34.  13
    Context-specific neophilia and its consequences for innovations.Claudia Mettke-Hofmann - 2007 - Behavioral and Brain Sciences 30 (4):419-420.
    According to Ramsey and colleagues the main constituent psychological processes of innovation are response to novelty, exploration, and the ability to recognize a novel solution. I fully support this view but point out that novelty reactions are often context-specific. I will expand on this and discuss the possible consequences of context-specific novelty reactions on the emergence of innovations.
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  35.  11
    Biedermeierlicher Pietismus in Württemberg. Albert Knapps Christoterpe.Irmgard Scheitler - 2005 - In Udo Sträter (ed.), Interdisziplinäre Pietismusforschungen: Beiträge Zum Ersten Internationalen Kongress Für Pietismusforschung 2001. De Gruyter. pp. 509-520.
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  36.  63
    Irrationalism in Eighteenth Century Aesthetics.Irmgard Scherer - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 12:23-29.
    This essay deals with a particularly recalcitrant problem in the history of ideas, that of irrationalism. It emerged to full consciousness in mid-eighteenth century thought. Irrationalism was a logical consequence of individualism which in turn was a direct outcome of the Cartesian self-reflective subject. In time these tendencies produced the "critical" Zeitgeist and the "epoch of taste" during which Kant began thinking about such matters. Like Alfred Bäumler, I argue that irrationalism could not have arisen in ancient or medieval philosophical (...)
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  37.  20
    Irrationalism in Eighteenth Century Aesthetics.Irmgard Scherer - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 12:23-29.
    This essay deals with a particularly recalcitrant problem in the history of ideas, that of irrationalism. It emerged to full consciousness in mid-eighteenth century thought. Irrationalism was a logical consequence of individualism which in turn was a direct outcome of the Cartesian self-reflective subject. In time these tendencies produced the "critical" Zeitgeist and the "epoch of taste" during which Kant began thinking about such matters. Like Alfred Bäumler, I argue that irrationalism could not have arisen in ancient or medieval philosophical (...)
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  38.  26
    Kant’s Eschatology in Zum ewigen Frieden.Irmgard Scherer - 1995 - Proceedings of the Eighth International Kant Congress 2:437-444.
  39. Kant und die Berliner Aufklaerung, Ninth International Kant-Congress.Irmgard Scherer - 2001
     
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  40.  7
    Heideggers Sprachdenken.Irmgard Bock - 1966 - Meisenheim am Glan,: Hain.
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  41.  25
    Introducing the grandmother test into psychological science.Stefan G. Hofmann - 1999 - Journal of Theoretical and Philosophical Psychology 19 (2):167-176.
    It is a commonly held belief among many psychological scientists that the more plausible a hypothesis, the better it is scientifically. It is also often believed that if there are two alternative theories which are equally strong in terms of explanatory power, one should choose the plausible theory over the implausible one. The goal of this article is to challenge these assumptions. Based on Popper's philosophical views, it will be argued that psychological scientists should be encouraged to formulate implausible hypotheses (...)
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  42.  39
    The new holism: P4 systems medicine and the medicalization of health and life itself.Henrik Vogt, Bjørn Hofmann & Linn Getz - 2016 - Medicine, Health Care and Philosophy 19 (2):307-323.
    The emerging concept of systems medicine (or ‘P4 medicine’—predictive, preventive, personalized and participatory) is at the vanguard of the post-genomic movement towards ‘precision medicine’. It is the medical application of systems biology, the biological study of wholes. Of particular interest, P4 systems medicine is currently promised as a revolutionary new biomedical approach that is holistic rather than reductionist. This article analyzes its concept of holism, both with regard to methods and conceptualization of health and disease. Rather than representing a medical (...)
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  43.  42
    Technological medicine and the autonomy of man.Bjørn Hofmann - 2002 - Medicine, Health Care and Philosophy 5 (2):157-167.
    Is technology value-free or is it value-laden? How does technology affect human autonomy? These questions, viewed within the context of medicine, are the focus of attention in this article. The central argument is that we need neither to subscribe to the value-neutrality dictum nor to the all-encompassing value-ladenness thesis to explain the pertinent position of technology in medicine. Technology is constitutive of and strongly implicated in difficult questions of value. This, however, does not mean that technology is identical to (or (...)
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  44.  6
    Versuch über das Scheitern Zu Gerhart Hauptmanns Geburt der Tragödie aus dem Geist des (Selbst-)Opfers.Peter Hofmann - 2002 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 76 (1):138-162.
    Auf der Suche nach dem „Urdrama“ entwickelt Hauptmann eine Dramaturgie, die der attischen Tragödie und ihrem mythischen Menschenbild folgt. Im Mittelpunkt seiner Dramatik und Prosa steht das Problem menschlichen Scheiterns. Er formuliert es als Anfrage an den neuzeitlichen Freiheitsbegriff.
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  45.  16
    Aberglaube und Parapsychologie unter dem Dach der Kirche?Irmgard Oepen - 1980 - Archive for the Psychology of Religion 14 (1):260-262.
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  46. Moral principles and medical practice: the role of patient autonomy in the extensive use of radiological services.B. Hofmann & K. B. Lysdahl - 2008 - Journal of Medical Ethics 34 (6):446-449.
    There has been a significant increase in the use of radiological services in the past 30 years. There are many reasons for this, but one has received little attention: the increased role of patient autonomy in healthcare. Patients demand x rays, CT scans, MRI, and positron emission tomography scans. The key question in this article is how a moral principle, such as respect for patient autonomy, can influence the extension of radiological services. A literature review reveals how patient autonomy is (...)
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  47.  17
    Stelen des mittleren Reiches, II: Einschliesslich der I. und II. Zwischenzeit.William A. Ward, Irmgard Hein & Helmut Satzinger - 1995 - Journal of the American Oriental Society 115 (3):527.
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  48. Continuous Lattices and Domains.G. Gierz, K. H. Hofmann, K. Keimel, J. D. Lawson, M. W. Mislove & D. S. Scott - 2007 - Studia Logica 86 (1):137-138.
     
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  49. Hermeneutik nach Nietzsche: Thesen und Überlegungen im Anschluss an Nietzsches Begriff der Interpretation.J. Nepomuk Hofmann - 1996 - Nietzsche Studien 25:261-306.
     
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  50.  51
    Commentary.Paul B. Hofmann - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (1):96-97.
    Like some ethical dilemmas, this question has an obvious answer that may not be right. On first reflection, it seems entirely unreasonable and inappropriate to expect staff members to withhold supportive care. Legally, a designated surrogate has the authority to refuse pain medication on the patient's behalf, but is it ethically defensible? A patient lacking decisionmaking capacity is crying out in pain; can we really imagine just closing the door? What do we say to other patients, visitors, and staff members, (...)
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